Healing connections at Tierra Sagrada

Yesterday the City of Denver joined a growing number of cities that have declared October 12 Indigenous Peoples' Day. In a year that saw the removal of the Confederate flag from many public places, the celebration of Columbus Day is being deconstructed as well. A long overdue event! The anniversary of the so-called "discovery" of America by Christopher Columbus has now been reframed as a day to acknowledge the tragedy that ensued for Native Americans after the European conquest and a day to celebrate their cultures. Therefore, it seems like a good time to write about a neighbor, who lives five miles down the road from me. She honors indigenous cultures just about every day of the year. Her name is Patricia J. (Pati) Turner and she is the founder of the Tierra Sagrada Foundation.

I met Pati several years ago after I retired from teaching and returned to Colorado. I learned then that she's a retired marine scientist from California and that she was looking for land in this area to follow what has become her new life's calling--honoring the wisdom of indigenous cultures. Eventually, she bought an 8-acre forested parcel in the Echo Valley Subdivision of Florissant and began making that place a center for healers and artists from different indigenous traditions. She called her place and foundation Tierra Sagrada, which means sacred earth. The foundation is a non-profit "dedicated to the conservation of indigenous cultures, protection of their territories, and preservation of their wisdom". In an article she wrote for the September issue of The Ute Country News, she quotes a Kallallit Eskimo Shaman from Greenland, who believes the greatest goal in the world "is to melt the ice in the heart of man". The greatest distance in the existence of humankind is not a matter of land geography, he says. Rather, it's the distance "from his head to his heart." Our task is to bridge that gap if we wish to know "our own immensity within". This way of thinking resonates with me.

Pati has sponsored guests from various countries over the years, offering workshops, sweat lodges,  initiations, or festivals. Although I joined her mailing list and read about her programs, I never attended one apart from an evening fire circle in 2010. Sometimes the dates didn't work for me, but even when they did, I felt that working with shamans wasn't, well,  quite my thing. I'm more of a politico in my approach to ideas and social change.

Then, last month,  came notice of Music and Magic in the Mountains festival last, and I decided to visit Tierra Sagrada and get a sense of what it's all about. The day included music of all kinds, artisan booths, a small blessing ceremony led by Pati, and various workshops, mostly related to healing or dance. Some sessions took place in Pati's house, but most things were outdoors on that beautiful autumn day. Two friends from Denver joined me, along with local friends Linda and Barbara, and the day proceeded as a festival day should: lots of time to set up lawn chairs, eat our picnic lunches, watch kids and dogs, listen to music, and chat with artisans. Wandering down to a food truck for a bowl of hemp broccoli soup, I spied a hammock from which I could gaze at the aspens, and nearby, a beautifully-decorated tree.

I think I realized then that participating in events there had nothing to do with "believing" or not believing in shamans. It had more to do with just being open: open to different forms of wisdom and beauty and healing. It's not an intellectual process, but rather one of spirit. You can see that in this photo of Pati (from her website) and feel it when you meet her.

Pati was introduced to this path she's chosen through the anthropology courses she took when she returned to college in mid-life. She became deeply interested in ancient cultures, especially the Huichol people of Mexico, with whom she spent short periods of time during her college years. She was impressed with the joy she experienced in their community--one with no running water or other Western amenities. In contrast, she says, those of us brought up in consumer culture often experience stress and disconnection rather than joy.

I'd love to visit Tierra Sagrada again soon, and events are scheduled this month and in November. But this week I'm going back to Denver, where I live most of the year. Next summer, when I hope to return to my cabin for most of the season,  I will make time for a return visit. Meanwhile, thanks to Pati, I feel more sensitized to the opportunities around me for connecting with the wisdom of indigenous cultures.

In Denver, there's a monthly indigenous film showing at the Museum of Science and Nature, and I attended several last year. The Internet has brought other opportunities. This year I've been following Honor the Earth, an organization founded by Winona LaDuke and friends/allies to unite Native communities in working for energy justice and protecting their lands from fossil fuel pipelines. There are a number of ways to contribute to their efforts, such as buying the wild rice they harvest. (I'm already preparing for Thanksgiving!) Also in Denver are the state's majority Native American population: 56,000 people if you count those who identify solely as American Indian/Alaskan Native, or nearly twice that if you consider those of mixed race heritage. I should have many opportunities to participate in the struggles, ceremonies, wisdom and art they share.

I'll close with some words from Thoreau--my favorite person to quote--in Walden.* Thoreau had a strong aversion to housework and the tendency of humans to cling to heaps of possessions. He especially admired the customs of the Mucclasse Indians, who had a yearly "custom of the busk" in which they burned all their old possessions (having previously gotten a modest number of new ones). After 3 days of fasting and abstinence, the fire was extinguished, a general amnesty was called permitting all "malefactors" to return to town. And then came the feast of new corn and fruits, which involved 3 days of feasting and dancing and singing. Mercifully, they had no plastic.

Such wisdom there is in downsizing--always an ongoing process for me, when it's a celebration rather than just a list of chores. No doubt some ideas for prison reform in there too.

*Thoreau admired Native American culture a great deal, and there are more than 50 references to it in Walden.